Syracuse

Syracuse and its surrounding area have been inhabited since ancient times, as shown by the findings in the villages of Stentinello, Ognina, Plemmirio, Matrensa, Cozzo Pantano and Thapsos, which already had a relationship with Mycenaean Greece.

Syracuse was founded in 734 or 733 BC by Greek settlers from Corinth and Tenea, led by the oecist (colonizer) Archias. There are many attested variants of the name of the city including Συράκουσαι Syrakousai, Συράκοσαι Syrakosai and Συρακώ Syrako. A possible origin of the city's name was given by Vibius Sequester citing first Stephanus Byzantius in that there was a Syracusian marsh (λίμνη) called Syrako and secondly Marcian's Periegesis wherein Archias gave the city the name of a nearby marsh; hence one gets Syrako (and thereby Syrakousai and other variants) for the name of Syracuse, a name also attested by Epicharmus. The nucleus of the ancient city was the small island of Ortygia.

Catanzaro

Certain assumptions trace the origin of Catanzaro to an ancient Greek colony, already in place, which became the land of Scolacium, believed to have been built on the ruins of the ancient city of Trischines. Other hypotheses identify Catanzaro's development to have grown from various settlements scattered in the area of Catanzaro, Marina, Tiriolo (formerly Teure), Santa Maria di Catanzaro, and on the hill Trivonà (Trischines, along the valley of Corach which formed the old "Land of Feaco"). The mouth of the river, according to legend, created the ancient Ulysses Skilletion.

Milan

Toponymy
The etymology of Milan is uncertain. The Latin name Mediolanum probably comes from the Latin words medio (in the middle) and planus (plain).
However, some scholars believe lanum comes from the Celtic root lan, meaning an enclosure or demarcated territory (source of the Welsh word 'llan', meaning a sanctuary or church) in which Celtic communities used to build shrines. Hence, Mediolanum could signify the central town or sanctuary of a Celtic tribe. Indeed, the name "Mediolanum" is borne by about sixty Gallo-Roman sites in France, e.g. Saintes (Mediolanum Santonum) and Évreux (Mediolanum Aulercorum).
Another theory links the name to the boar sow (the Scrofa semilanuta) an ancient emblem of the city, fancifully accounted for in Andrea Alciato's Emblemata (1584), beneath a woodcut of the first raising of the city walls, where a boar is seen lifted from the excavation, and the etymology of Mediolanum given as "half-wool", explained in Latin and in French.

The foundation of Milan is credited to two Celtic peoples, the Bituriges and the Aedui, having as their emblems a ram and a boar; therefore "The city's symbol is a wool-bearing boar, an animal of double form, here with sharp bristles, there with sleek wool." Alciato credits Ambrose for his account.